Circoncisione Infantile Maschile

Jewish Voices: The Current Judaic Movement to End Circumcision

The current San Francisco circumcision referendum has made the public aware of the severe physical consequences of the controversial surgery. The idea that an individual has the right to their own body is recent by historical standards. For many years, a number of courageous Jewish and Israeli scholars, historians, activists, and parents have raised serious objections to circumcision surgery. More and more Jews are choosing not to circumcise their sons. These Jewish voices against circumcision are just starting to enter the mainstream conversation.

Here are some of these pioneers in their own words.

“Mutilation of the divinely made human body is as far from Judaism as anything could be. Even criminals are not mutilated, and the law limits the number of lashes to avoid permanent damage. Judaism objects to cuts made in grievance, and loathe spilling human blood.”
- Israeli Linguist Vadim Cherny,
How Judaic is the circumcision?

"The code of the Jewish law is called "halacha" (the way). Within the Code, there is a provision that if a mother loses a son because of circumcision, she is NOT obligated to circumcise her next son. I extrapolate from this, the inter-connection of my human family, that enough deaths and maiming have occurred because of circumcision. Therefore - circumcision is no longer a requisite! Just as we no longer practice the animal sacrifices in the traditional temple, so let us not sacrifice an important piece of our mammal in the temple of tradition."
- Rabbi Nathan Segal, Rabbi of Shabbos Shul
One Rabbis' Thoughts on Circumcision

“There are many abandoned practices that are widely considered unethical nowadays, even though they are ordained in the Torah. These include slavery, polygamy, and corporal punishment for working on the Sabbath. Just like slavery, polygamy, and corporal punishment, the practice of circumcision is a cultural practice that predates Judaism. If Judaism is to survive, then we must accept circumcision for what it is, a form of torture and sexual mutilation, and stop it. There are other ways we can teach our children to respect women and sustain a happy marriage and family life.”
- Jonathan Friedman, founder of IntactNews.org

“AS AN INCREASING NUMBER OF AMERICANS – including a sizable number of American Jews – question the act of male circumcision, a group of San Francisco activists are advocating to ban circumcision… Many of the leading activists against circumcision around the country are Jewish.”
- JERUSALEM POST, Challenging the Circumcision Myth [PDF], (Israel) 04/10/2011

“All attempts to justify a custom such as this by means of one or another symbolic explanation collapse in the presence of the baby, in agony under the mohel’s knife.… there is enough of worth in Judaism to guarantee its survival, even after it rids itself of this disturbing custom. It may even be strengthened this way.”
- Professor Hanoch Ben-Yami, Central European University
Letters, Azure, Summer 5767 / 2007, no. 29

"Without compromising either our children’s identity or the survival of our people, we can invite all of our Jewish children, our baby girls and our baby boys, into a brit b’lee milah, a covenant without circumcision, and school them in the wisdom, love, and beauty of the Jewish tradition. Unlike Christianity, which teaches that a child is born into original sin and must be redeemed, Judaism teaches that the soul is pure — only the penis needs “redemption.” The truth is that the whole baby is pure, body and soul, including his tender genitals, and it is both a mitzvah and our most sacred duty to protect him."
- Miriam Pollack, Circumcision: Identity, Gender, and Power
Tikkun 26(3), 2011.

“In Israel, opposition to circumcision has happened in just two decades, and now these “rebels” number in the tens of thousands, according to Ronit Tamir, founder of Kahal, a support group for parents who choose not to circumcise their children.”
- JEWISH WORLD, 3/11/10.

“It seems to me that for liberal Jews the choice comes down to this. Do we want to in some way circumscribe the sexual possibilities of our sons by performing a body modification when they are infants so as to bear witness to the covenant? Are there not other ways to bear witness? Are there not other ways to maintain our distinctiveness from the society around us? Despite having circumcised my two sons, the more I think about the issue, the more likely – were I a resident of San Francisco – I would support the referendum.”
- Sandford Borins, Ph.D., The Circumcision Referendum: A Liberal Jewish Perspective
Sandford Borins, Ph.D., is a professor of Management at the University of Toronto.

“…as recently as the mid-nineteenth century, in Eastern Europe and Russia there was a widespread move to stop [circumcision]… Led by women–what a surprise!–who thought the practice barbaric and patriarchal, the movement eventually even convinced Theodore Herzl, the founder of modern Zionism, who refused to allow his own son to be circumcised.”
- Michael S. Kimmel, Professor, SUNY Stony Brook
TIKKUN, Volume 16, May/June, 2001.

“So it’s quite obvious that to question any aspect of Judaism, including circumcision is not anti-Semitic. It is very much in keeping with Judaism’s rich tradition of discussion and debate…So what if parents don’t want the milah, but still want the brit? Several different alternative rituals have been created by parents and rabbis of all branches of Judaism. They’re typically called a Brit Shalom, so rather than covenant of cutting, it’s a covenant of peace. They tend to involve all the traditional aspects of a traditional bris, including all the same participants and blessings, just without the actual circumcision. Some will simply use the same naming ceremony used for girls. It’s not particularly common, but it is being used more often now than in the past. Support groups exist for parents of intact Jewish boys. Cars now bear bumper stickers which read, “Jews embracing wholeness. Saying no to circumcision”. Even in Israel, there are Jewish organizations that oppose brit milah. One non-profit organization in Israel working to stop circumcision took its case to the High Court of Justice in 1998 and maintained in its petition that “in a modern democratic society there is no place for the ‘barbaric’ ceremony which mauls a child who does not have any say in the matter." The movement is largely made up of Reform parents, but it is visible in other areas as well. Moshe Rothenberg is a Conservative Jew living in an observant Jewish community in Brooklyn, yet he did not circumcise his son. (Rothenberg). The Af-milah newsletter is an Israeli newsletter dedicated to ending brit milah. Those who question and refuse to have a brit milah aren’t necessarily doing it because they have assimilated or because they’re anti-Semitic. Some feel this way after careful study of Jewish texts and observances.”
- D.A. Huffman-Parent, Brit Milah : Inconsistent with Jewish Ethics?

“Good afternoon. My name is Brian Levitt… I am Jewish, the eldest of 3 children and the son of a doctor… I feel deeply harmed by circumcision, and this view has only been confirmed over time. I do not feel closer to Judaism because of my circumcision. On the contrary, I deeply wish one thing had nothing to do with the other. The genital cutting of infants has driven me away from my religion, and I'm far from alone in this view. Eventually my father understood these issues, and even apologized for having allowed my brother and I to be circumcised at birth… There are hundreds of thousands of men who resent their infant circumcision. There are tens of thousands of intact Jewish boys and men around the world who thank their lucky stars they were not circumcised.”
- Brian Levitt, Jewish Intactivist, co-founder of Jews for the Rights of the Child
Testimony at the California Senate Judiciary Committee Public Hearing on Circumcision.

I was raised as a Jew and yet I never even considered circumcising my sons. Reason told me that God or nature doesn't make mistakes. Obviously there is a vast intelligence behind all of life, and just as our eyes have eyelids to protect them, foreskins must serve a similar purpose.”
- Laura Shanley, A Jewish Woman Denounces Circumcision

“We each hold our own ideas about life and our Jewish heritage. We won't always agree. But we're united by this principle: the genital cutting of infants and children is wrong and must stop, no matter their religion or gender.”
- Rebecca Wald, host of BeyondtheBris.com, a blog for Jewish parents.

"I am confident that my people have such an abundance of life-enhancing, life-affirming and mind-opening traditions, that our identity and sense of cultural self-heed will happily survive our outgrowing of circumcision, a cruel relic which has always felt to me like an aberration at the heart of my religion."
- Dr. Jenny Goodman, Challenging Circumcision: A Jewish Perspective

“Another American Jew who works against circumcision is Laurie Evans, the director of the New York Hudson Valley chapter of NOCIRC. “I went to a brit and couldn’t believe I was standing in a room of people who usually question so much, but didn’t think of the baby. It was one of the worst days of my life. I feel our religion is in our heart and soul, not in our genitals.”
When Evans’s children were born, she wanted to be more involved Jewishly, despite not being brought up to be practicing. She still maintains some of the Jewish customs, but her difficulty with circumcision has created a fissure between her and Judaism. “It’s hard for me to accept that we don’t accept tattooing and we like questioning, but this can’t be talked about. I see it like foot-binding in China.”

- THE JERUSALEM REPORT 2011 -

Related Multimedia:
The Jewish Circumcision Debate
http://intactnews.org/node/99/1311353828/j...umcision-debate


STATEMENT TASK FORCE

Ronald Goldman, Ph.D.
Executive Director of the Jewish Circumcision Resource Center
Author of Questioning Circumcision: A Jewish Perspective and
Circumcision: The Hidden Trauma

Leonard B. Glick, M.D., Ph.D.
Cultural anthropologist
Author of Marked in Your Flesh: Circumcision from Ancient Judea to Modern America

Lisa Braver Moss
Author of The Measure of His Grief
Writer specializing in health, family, and parenting issues

Miriam Pollack
Author of Circumcision: A Jewish Feminist Perspective
and "Circumcision: Identity, Gender, and Power"
Writer and speaker

Mark Reiss, M.D.
Executive Vice President of Doctors Opposing Circumcision
Creator and administrator of Celebrants of Brit Shalom

Rebecca Wald, J.D.
Founder of the Beyond the Bris project

Tina Kimmel, PhD, MSW, MPH
Maternal Child Health Epidemiologist

Moshe Rothenberg, MSW
Certified teacher and social worker, Brit Shalom ceremony leader

Jewish Voices: The Current Judaic Movement to End Circumcision

The current San Francisco circumcision referendum has made the public aware of the severe physical consequences of the controversial surgery. The idea that an individual has the right to their own body is recent by historical standards. For many years, a number of courageous Jewish and Israeli scholars, historians, activists, and parents have raised serious objections to circumcision surgery. More and more Jews are choosing not to circumcise their sons. These Jewish voices against circumcision are just starting to enter the mainstream conversation.

Here are some of these pioneers in their own words.

“Mutilation of the divinely made human body is as far from Judaism as anything could be. Even criminals are not mutilated, and the law limits the number of lashes to avoid permanent damage. Judaism objects to cuts made in grievance, and loathe spilling human blood.”
- Israeli Linguist Vadim Cherny,
How Judaic is the circumcision?

"The code of the Jewish law is called "halacha" (the way). Within the Code, there is a provision that if a mother loses a son because of circumcision, she is NOT obligated to circumcise her next son. I extrapolate from this, the inter-connection of my human family, that enough deaths and maiming have occurred because of circumcision. Therefore - circumcision is no longer a requisite! Just as we no longer practice the animal sacrifices in the traditional temple, so let us not sacrifice an important piece of our mammal in the temple of tradition."
- Rabbi Nathan Segal, Rabbi of Shabbos Shul
One Rabbis' Thoughts on Circumcision

“There are many abandoned practices that are widely considered unethical nowadays, even though they are ordained in the Torah. These include slavery, polygamy, and corporal punishment for working on the Sabbath. Just like slavery, polygamy, and corporal punishment, the practice of circumcision is a cultural practice that predates Judaism. If Judaism is to survive, then we must accept circumcision for what it is, a form of torture and sexual mutilation, and stop it. There are other ways we can teach our children to respect women and sustain a happy marriage and family life.”
- Jonathan Friedman, founder of IntactNews.org

“AS AN INCREASING NUMBER OF AMERICANS – including a sizable number of American Jews – question the act of male circumcision, a group of San Francisco activists are advocating to ban circumcision… Many of the leading activists against circumcision around the country are Jewish.”
- JERUSALEM POST, Challenging the Circumcision Myth [PDF], (Israel) 04/10/2011

“All attempts to justify a custom such as this by means of one or another symbolic explanation collapse in the presence of the baby, in agony under the mohel’s knife.… there is enough of worth in Judaism to guarantee its survival, even after it rids itself of this disturbing custom. It may even be strengthened this way.”
- Professor Hanoch Ben-Yami, Central European University
Letters, Azure, Summer 5767 / 2007, no. 29

"Without compromising either our children’s identity or the survival of our people, we can invite all of our Jewish children, our baby girls and our baby boys, into a brit b’lee milah, a covenant without circumcision, and school them in the wisdom, love, and beauty of the Jewish tradition. Unlike Christianity, which teaches that a child is born into original sin and must be redeemed, Judaism teaches that the soul is pure — only the penis needs “redemption.” The truth is that the whole baby is pure, body and soul, including his tender genitals, and it is both a mitzvah and our most sacred duty to protect him."
- Miriam Pollack, Circumcision: Identity, Gender, and Power
Tikkun 26(3), 2011.

“In Israel, opposition to circumcision has happened in just two decades, and now these “rebels” number in the tens of thousands, according to Ronit Tamir, founder of Kahal, a support group for parents who choose not to circumcise their children.”
- JEWISH WORLD, 3/11/10.

“It seems to me that for liberal Jews the choice comes down to this. Do we want to in some way circumscribe the sexual possibilities of our sons by performing a body modification when they are infants so as to bear witness to the covenant? Are there not other ways to bear witness? Are there not other ways to maintain our distinctiveness from the society around us? Despite having circumcised my two sons, the more I think about the issue, the more likely – were I a resident of San Francisco – I would support the referendum.”
- Sandford Borins, Ph.D., The Circumcision Referendum: A Liberal Jewish Perspective Sandford Borins, Ph.D., is a professor of Management at the University of Toronto.

“…as recently as the mid-nineteenth century, in Eastern Europe and Russia there was a widespread move to stop [circumcision]… Led by women–what a surprise!–who thought the practice barbaric and patriarchal, the movement eventually even convinced Theodore Herzl, the founder of modern Zionism, who refused to allow his own son to be circumcised.”
- Michael S. Kimmel, Professor, SUNY Stony Brook
TIKKUN, Volume 16, May/June, 2001.

“So it’s quite obvious that to question any aspect of Judaism, including circumcision is not anti-Semitic. It is very much in keeping with Judaism’s rich tradition of discussion and debate…So what if parents don’t want the milah, but still want the brit? Several different alternative rituals have been created by parents and rabbis of all branches of Judaism. They’re typically called a Brit Shalom, so rather than covenant of cutting, it’s a covenant of peace. They tend to involve all the traditional aspects of a traditional bris, including all the same participants and blessings, just without the actual circumcision. Some will simply use the same naming ceremony used for girls. It’s not particularly common, but it is being used more often now than in the past. Support groups exist for parents of intact Jewish boys. Cars now bear bumper stickers which read, “Jews embracing wholeness. Saying no to circumcision”. Even in Israel, there are Jewish organizations that oppose brit milah. One non-profit organization in Israel working to stop circumcision took its case to the High Court of Justice in 1998 and maintained in its petition that “in a modern democratic society there is no place for the ‘barbaric’ ceremony which mauls a child who does not have any say in the matter." The movement is largely made up of Reform parents, but it is visible in other areas as well. Moshe Rothenberg is a Conservative Jew living in an observant Jewish community in Brooklyn, yet he did not circumcise his son. (Rothenberg). The Af-milah newsletter is an Israeli newsletter dedicated to ending brit milah. Those who question and refuse to have a brit milah aren’t necessarily doing it because they have assimilated or because they’re anti-Semitic. Some feel this way after careful study of Jewish texts and observances.”
- D.A. Huffman-Parent, Brit Milah : Inconsistent with Jewish Ethics?

“Good afternoon. My name is Brian Levitt… I am Jewish, the eldest of 3 children and the son of a doctor… I feel deeply harmed by circumcision, and this view has only been confirmed over time. I do not feel closer to Judaism because of my circumcision. On the contrary, I deeply wish one thing had nothing to do with the other. The genital cutting of infants has driven me away from my religion, and I'm far from alone in this view. Eventually my father understood these issues, and even apologized for having allowed my brother and I to be circumcised at birth… There are hundreds of thousands of men who resent their infant circumcision. There are tens of thousands of intact Jewish boys and men around the world who thank their lucky stars they were not circumcised.”
- Brian Levitt, Jewish Intactivist, co-founder of Jews for the Rights of the Child
Testimony at the California Senate Judiciary Committee Public Hearing on Circumcision.

I was raised as a Jew and yet I never even considered circumcising my sons. Reason told me that God or nature doesn't make mistakes. Obviously there is a vast intelligence behind all of life, and just as our eyes have eyelids to protect them, foreskins must serve a similar purpose.”
- Laura Shanley, A Jewish Woman Denounces Circumcision

“We each hold our own ideas about life and our Jewish heritage. We won't always agree. But we're united by this principle: the genital cutting of infants and children is wrong and must stop, no matter their religion or gender.”
- Rebecca Wald, host of BeyondtheBris.com, a blog for Jewish parents.

"I am confident that my people have such an abundance of life-enhancing, life-affirming and mind-opening traditions, that our identity and sense of cultural self-heed will happily survive our outgrowing of circumcision, a cruel relic which has always felt to me like an aberration at the heart of my religion."
- Dr. Jenny Goodman, Challenging Circumcision: A Jewish Perspective

“Another American Jew who works against circumcision is Laurie Evans, the director of the New York Hudson Valley chapter of NOCIRC. “I went to a brit and couldn’t believe I was standing in a room of people who usually question so much, but didn’t think of the baby. It was one of the worst days of my life. I feel our religion is in our heart and soul, not in our genitals.”
When Evans’s children were born, she wanted to be more involved Jewishly, despite not being brought up to be practicing. She still maintains some of the Jewish customs, but her difficulty with circumcision has created a fissure between her and Judaism. “It’s hard for me to accept that we don’t accept tattooing and we like questioning, but this can’t be talked about. I see it like foot-binding in China.”

- THE JERUSALEM REPORT 2011 -

Related Multimedia:
The Jewish Circumcision Debate
http://intactnews.org/node/99/1311353828/j...umcision-debate

STATEMENT TASK FORCE

Ronald Goldman, Ph.D.
Executive Director of the Jewish Circumcision Resource Center
Author of Questioning Circumcision: A Jewish Perspective and
Circumcision: The Hidden Trauma

Leonard B. Glick, M.D., Ph.D.
Cultural anthropologist
Author of Marked in Your Flesh: Circumcision from Ancient Judea to Modern America

Lisa Braver Moss
Author of The Measure of His Grief
Writer specializing in health, family, and parenting issues

Miriam Pollack
Author of Circumcision: A Jewish Feminist Perspective
and "Circumcision: Identity, Gender, and Power"
Writer and speaker

Mark Reiss, M.D.
Executive Vice President of Doctors Opposing Circumcision
Creator and administrator of Celebrants of Brit Shalom

Rebecca Wald, J.D.
Founder of the Beyond the Bris project

Tina Kimmel, PhD, MSW, MPH
Maternal Child Health Epidemiologist

Moshe Rothenberg, MSW
Certified teacher and social worker, Brit Shalom ceremony leader

Jewish Father's Letter to His Son

To my dear son Elijah,

I write this letter to explain to you and my family & community why I choose not to perform a circumcision upon you. On your 8th day of life, I choose to have a Brit Shalom ceremony instead of a Brit Milah. The Brit Shalom ceremony is a ceremony acknowledging one's covenant with God without performing the ritual circumcision.

As a Jewish boy I was circumcised according to tradition when I was 8 days old, but not by my choice. I am choosing not to circumcise you my son because after studying this important issue, I can find no compelling reason to do it, and in my heart I will not do it simply because tradition dictates it.

The essence of the bris ceremony to me is that I want to make a covenant with God and you in my heart. The covenant I make with God is to commit myself to a spiritual life, to develop myself as a spiritual being, and that I will walk on this planet with a good heart. I am a Jew and I am proud of who I am. My son, I commit to raising you up as a spiritual being, and as a Jew. I will guide you to develop values of loving kindness. I will encourage you to develop as a spiritual being, and I will teach you about the importance of being considerate and respectful of all living beings. I will also encourage you to be self-reflective, and to explore the deeper meanings and mysteries of life, the hidden truths behind the veil. I believe you have come to this earth with a big mission for healing and touching others through your service.

To fulfill this covenant, I do not need to perform a circumcision and mark you as a sign of this covenant. The covenant stands with or without the sign that by tradition mandates it. The sign is a sign and not the covenant itself.

I intend to give you the opportunity to bar mitzvah when you are 13, and we will celebrate and honor the Shabbat, as well as other sacred Jewish rituals in our lives. We will learn about the power of restriction and extending help to others. We will learn about being a mensch.

Let me tell you my reasoning behind making this choice. There are many practices of olden days that were sanctioned by the Torah that are no longer permitted today because we are more enlightened, such as: human sacrifice, animal sacrifice, and slavery. Other acts that were punishable by death include fornicating if you are female (yes, only the females), homosexuality, and insulting one's parents. These traditions no longer exist.

I suspect something has been misunderstood in the transmission of the circumcision ritual through the ages. I have read that in earlier times, only a sliver of the foreskin was removed. It was not completely cut as common practice until the second century CE. I do not know this for sure, but nothing is known for sure about this. Apparently the earliest versions of the Torah tell the entire story of Abraham except the part about the covenant being sealed with circumcision. That comes later. There is mention that it was done for health reasons. I have heard that when the Jewish people lived in the desert long ago there was not much water, and that created a danger with regards to cleanliness. In this day and age that is not a compelling reason to circumcise you. I have also read that the circumcision is a mark upon us that marks us as different. Today in the United States, circumcision is the norm for all males, Jews and gentiles alike. Today, it is not a mark as a Jew.

I believe that the act of circumcision would be a traumatic event for you my child. I believe that it would form an early record in your body of the trauma and would color and distort your perceptions throughout your life. I have heard it said that the pain is brief and easily recovered from. I don't believe this. I believe the circumcision will be a deep trauma for you, as you are such a highly sensitive being. I believe that you would begin experiencing life through the eyes of the trauma, feeling defended and contracted, moving with fear and distrust. I do believe that experiencing trauma is a part of life, and healing through trauma is a part of how we evolve as a species. I am choosing not to voluntarily offer this trauma to you when you are so young, so vulnerable and so trusting as you form the matrix of your life. I want you to experience life in these early days as trusting and feeling protected and safe. Traumas will come to you later and beyond my control, but I intend this to be after you have already experienced that you can trust your parents not to hurt you on purpose.
I have come into this life charged to question the deeper purpose behind what I do. I will not circumcise you my son only because it is tradition. The reasons that I have been given supporting circumcision do not move me, they do not compel me to perform this ritual. Rather my concern for your well being is much greater.

Modern medical science says that a circumcised male is more healthy than a male with an intact foreskin. Modern medical science also told us the tonsils were not important and took mine out. Now I understand the tonsils to be a very important part of my immune system, that I no longer have. The appendix is still considered a useless organ. I don't believe the creator gave us an appendix without reason. My understanding of today is that the appendix aids in finer digestion of our food. As regards to the foreskin, we have been told that it has no purpose. As I have read about the anatomy and physiology of the foreskin, actually it has many important functions. The foreskin is the most sensitive area of the penis, akin to the clitoris of a woman, and it also functions as a protective lubricating sheath for the penis.

When I examined my own penis once I began studying this issue, I found that the area where I have a scar where the foreskin was, is still the most sensitive area of my penis, yet I know that scar tissue does not have the same sensation capacity as original tissue, nor the elasticity of the original. I have wondered what I would have been like without a circumcision, and I think I would have been better off without it. I want to give you the gift of choice.

Many Jewish people today make choices about which Jewish laws and rituals they will follow or not follow. There is much discussion about these choices that we make- whether we will eat pork or not, will we keep separate dishes for dairy and meat dishes as we should not mix meat and dairy. Shall we keep kosher? Do we observe Shabbat? How closely do we follow the customs of observing all the restriction on certain holidays such as Yom Kippur. Of the many customs that are not adhered to in our times, the one that seems to be sacrosanct and unquestioned is the circumcision. Why is this ritual so primary to the Jewish identity?

I forgo pork, I do not mix meat and cheese, I celebrate and honor Shabbat as a very special holiday each week where we light the candles each week and acknowledge our connection with spirit as a family. I especially revel in the New Year of Rosh Hashanah as a time of inner reflection, and I embrace the restrictions on Yom Kippur and the insights I gain through this process of fasting, forgiving and letting go of the past. At the time of Passover, I am fascinated by the meaning and relevancy of the story as it applies to my life today. I celebrate my spirituality in these ways and share them with my family. I declare that I identify myself proudly as a Jew and yet I am choosing to not circumcise you, my son. I will look into my heart and follow my gut.

A passage I read by Ronald Goldman resonated with me, "A central purpose of Judaism is tikkun olam: repairing the world. Much of the pain in the world is a result of repeating old harmful patterns of behaviors. By breaking a chain of pain, forgoing circumcision contributes to our healing. As we heal from this pain, we will be better able to heal others and reach our ethical and spiritual potential."

So my son, you can choose for yourself to be circumcised when you come of age if it is important to you. I believe the psychological damage and painful trauma done to you at 8 days old would be much worse than anything endured at 13, when it may be done on your own accord, if you so choose.

With love,

your father, Gabriel



For more information on Judaism and circumcision, see this resource list.

~~~~

I'm a Physician, a Jew, a Father & Grandfather: My position on Circumcision



Mark D. Reiss, M.D.
DoctorsOpposingCircumcision.org

I am a 72 year old retired physician, a Jew who is an active member of a Conservative synagogue, and a grandfather.


When I was in Medical School in the 1950s, almost all newborn males were circumcised. Despite the fact that prophylactic surgery was not generally performed, we were taught that circumcision was the correct and healthy thing to do. It was thought to control masturbation, decrease cancer risk, and help curtail sexually transmitted diseases. We learned nothing of foreskin anatomy and function. Infant nervous systems were thought to be undeveloped and their pain was so trivialized that it was almost ignored. As a young physician, I participated in many circumcisions. Over the years I’ve witnessed brit milah in the homes of friends and family. I was mildly uncomfortable with the practice, but like most physicians, and like most Jews, I said and did nothing to question circumcision.


Three years ago, as I was about to become a grandfather for the first time, my interest in the subject became more focused. I learned that more and more physicians now realize that any potential benefits of circumcision are far outweighed by its risks and drawbacks. The American Academy of Pediatrics has stated that “Routine circumcision is not necessary”. Whether done by a physician in the hospital, or a mohel in a ritual brit milah, the procedure has significant complication rates of infection, hemorrhage and even death. Mortality may actually be higher than thought since some of these deaths have not been attributed to circumcision, but listed only under their secondary causes, such as hemorrhage or infection. I’ve learned of the very important role the foreskin has in the protection of the head of the penis in the infant, and in sexual functioning in adulthood. It has also been shown that the newborn feels pain even more acutely than adults do, and that many of the infants who stop crying during circumcision are actually in a state of traumatic shock. To my amazement I learned that the USA is now the only country in the world routinely circumcising babies for non-religious reasons.


With these overwhelming reasons not to circumcise, I began to look at the practice of ritual circumcision in the Jewish community and I learned that: circumcision is not an identity issue. You do not need to be circumcised to be Jewish any more than the need to observe many other Jewish laws. The bottom line is this: if your mother is Jewish, you are Jewish, period. And in the Reform tradition, patrilineal descent is also accepted. Among Jews in Europe (only 40% of newborn Jewish boys in Sweden are being circumcised), South America, and even in Israel, circumcision is not universal. Growing numbers of American Jews are now leaving their sons intact as they view circumcision as a part of Jewish law that they can no longer accept. Alternative brit b’li milah or brit shalom ceremonies (ritual naming ceremony without cutting) are being performed by some rabbis. Increasing numbers of intact boys are going to religious school, having bar mitzvahs, and taking their place as young adults in the Jewish community.

As a Jewish grandfather, I want to assure young couples about to bring a child into the world, that there are other members of the Jewish “older” generation, including other Jewish physicians, and even some rabbis, who feel as I do. If your heart and instincts tell you to leave your son intact, listen!

(http://www.drmomma.org/2009/08/im-doctor-j...dfather-my.html)